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Bijan Abdolkarimi

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Adapted from the English Wikipedia article Bijan Abdolkarimi, available under CC BY-SA 4.0Updated 1 December 2025
Bijan Abdolkarimi
Born1963
Tehran, Iran
Occupation(s)Philosopher, thinker, translator, editor, professor
Years active1989–present
Known forOntology, political philosophy, Heidegger scholarship, critique of Islamic humanities
Notable workReflections on the Paradox of Directed Democracy; Heidegger and Transcendence; Heidegger in Iran

Bijan Abdolkarimi (; born 1963) is a prominent Iranian philosopher, thinker, translator, and editor. His scholarly pursuits primarily encompass ontology, political philosophy, and critical examinations of religious and intellectual traditions. Abdolkarimi actively contests prevailing ideological discourse within Iran, participating in intellectual debates at Iranian academic institutions and on IRIB TV4, where he notably critiques the notion of Islamic humanities.

He is also recognized for his expertise on the philosophy of Martin Heidegger, contributing significantly to modern dialogues concerning Western culture and intellectual thought.

Career

Since 2001, Abdolkarimi has held the position of associate professor of philosophy at the Islamic Azad University North Tehran Branch. On 4 September 2021, he faced dismissal over accusations of “supporting the Pahlavi monarchy.” However, this removal was temporarily halted by the university president pending a further review.

Views

Abdolkarimi’s philosophical approach centers on a spiritual and contemplative reading of Heidegger. He concentrates on the interaction between East and West, analyzing it through historical and phenomenological lenses rather than ideological or theological frameworks. His work engages with the theory concerning the end of theology, drawing upon Gianni Vattimo’s idea of "destroyed ontology," which Abdolkarimi interprets as the "absence of metaphysics" characteristic of contemporary times—where metaphysics refers broadly to any historical theoretical system, beyond just the classical Greek tradition. He envisions future intellectual paradigms as nonsecular and nontheological, rejecting both secular materialism and conventional theological doctrines.

Bibliography

  • Reflections on the Paradox of Directed Democracy, Eshraghieh Press, Tehran, 1989
  • Shariati and Being Politicized, Resa Institute of Cultural Service, Tehran, 1995
  • Thought and Politics, Tehran: Elmi o Farhangi, 1977
  • The Story of Me and Thou, Tehran: Critique of Culture, 2001
  • Heidegger and Transcendence (Commentary on Heidegger's Interpretation of Kant's Critique of Pure Reason), Tehran: Critique of Culture, 2002
  • Emancipation or Dominance? (Critique of Religious Education in Iran), co-authored with Mohammad Ali Mohammadi, Tehran: Critique of Culture, 2002
  • Monism or Pluralism? (Criticism of Daryoush Shaygan's Modern Enchantedness), Tehran: Critique of Culture, 2004
  • Nietzscheian World and Us, Elm Publication, Tehran, 2009
  • Hegel or Marx? (Critical Study of Iranian Intellectuals), Tehran: Critique of Culture, 2002
  • Heidegger in Iran, Iranian Institute of Philosophy, 2013

See also

External links